Primitivism in Western Art of the Modern Age

Primitivism gained a new impetus from anxieties about technological innovation but above all from the “Age of Discovery”, which introduced the West to previously unknown peoples and simultaneously opened doors for colonialism and the direct scrutiny of radically different peoples. As the European Enlightenment and the collapse of feudalism ensued, philosophers started questioning many fixed medieval assumptions about the nature of man, the position of man in society, and the dogmatic Catholic cosmology. They began looking question the nature of humanity its origins, though a discussion of the natural man, which had intrigued theologians since the European encounter with the New World.

From the eighteenth century onwards, Western thinkers and artists continued to engage in the retrospective tradition, that is "the conscious search in history for a more deeply expressive, permanent human nature and cultural structure in contrast to the nascent modern realities". Their search led them to parts of the world that they constituted as representing alternatives to modern civilization.

Up until the nineteenth century only a very few explorers were able to travel and bring back objects. But the nineteenth-century invention of the steamboat made indigenous cultures of European colonies and their artifacts more accessible to the direct observation and analysis of art lovers. European-trained artists and connoisseurs prized in these objects the stylistic traits they defined as attributes of primitive expression: absence of linear perspective, simple outlines, presence of symbolic signs such as the hieroglyph, emotive distortions of the figure, and the energetic rhythms resulting from the use of repetitive ornamental pattern. These energizing stylistic attributes, present in the visual arts of Africa, Oceana, and the Indians of the Americas, could also be found closer to home in the archaic and peasant art of Europe and Asia, as well.